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The Rudolf-Carnap-Lectures are an annual event started by Prof. Dr. Albert Newen from the Institute of Philosophy II at Ruhr-Universität Bochum, Germany in 2007. The Lectures provide a platform for distinguished scholars to present their work in the form of several talks on their preferred topic. The focus is usually on the areas of Philosophy ...
18. Mai 2021 · In 1928, Carnap published The Logical Structure of the World, in which he developed a formal version of empiricism arguing that all scientific terms are definable by means of a phenomenalistic language. The great merit of the book was the rigor with which Carnap developed his theory . [2] In the same year, he published Pseudoproblems in ...
H. Tolerance, Metaphysics, and Meta-Ontology. As discussed in the main entry (Section 3) on Carnap, the principle of tolerance was central to Carnap’s philosophy, as was the pluralism about possible language (and logic) forms that comes with it. Tolerance was introduced explicitly in 1932, first in a paper replying to Neurath (Carnap 1932e ...
Frontalangriff auf die Metaphysik und Kerntext des Wiener Kreises: Metaphysische Sätze wie »Gott existiert« sind für Carnap nichts als Scheinsätze, die nur so tun, als würden sie nachvollziehbare Aussagen sein. Sie verwenden entweder Begriffe, die eigentlich keinen realen Bezug haben, oder ver
Rudolf Carnap, (born May 18, 1891, Ronsdorf, Ger.—died Sept. 14, 1970, Santa Monica, Calif., U.S.), German-born U.S. philosopher. He earned a doctorate in physics at the University of Jena in 1921. In 1926 he was invited to join the faculty of the University of Vienna, where he soon became an influential member of a group of philosophers ...
Rudolf Carnap (n. 18 mai 1891, Ronsdorf, Germania – d. 14 septembrie, 1970, Santa Monica, California) a fost un filozof german care a trăit în Europa înainte de 1935 și în SUA după aceea.
D. Methodology. The traditional representation of Carnap’s philosophical goals and methods emphasizes the negative aspect at the expense of the positive—the exclusion of metaphysics, the critique of Heidegger, the abandonment of ontological questions. But these were side shows on the larger canvas of Carnap’s philosophical priorities.
