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9. Dez. 2020 · Hermeneutics and Existence. 3.1 The Hermeneutics of Facticity. 3.2 Difficulties of Self-Interpretation. 4. Contemporary Hermeneutics. 4.1 Humanism and Art. 4.2 Tradition and Prejudice. 4.3 Normative Implications. 4.4 Language. 5.
ABSTRACT. This chapter explores the paths opened to contemporary philosophy by what could be called the graft of the hermeneutic problem onto the phenomenological method. The hermeneutic problem is thus seen from the perspective of psychology: to understand, for a finite being, is to be transported into another life.
1. Feb. 2013 · Hermeneutics is concerned with the will and need to understand phenomena confronting us in our human lives. With Marcel's embodied existence, hermeneutics becomes a way of existing in the world. It is not merely a question of method but something that permeates my whole existence.
- Marja Schuster
- 2013
1. Jan. 2019 · Hermeneutics is a field of inquiry that explores the phenomenon of interpretation. This chapter provides an overview of some of the main approaches to hermeneutics—as a philosophy of interpretation and of literature and literary studies.
- Hanna Meretoja
- hailme@utu.fi
Hermeneutics is the art and science of interpretation. Originally used to interpret texts, initially Biblical texts, and then extended to other texts, hermeneutics evolved into not only a way to interpret literature, but also a way to interpret any human experience.
- Todd Dubose
9. Nov. 2005 · Hermeneutics. The term hermeneutics covers both the first order art and the second order theory of understanding and interpretation of linguistic and non-linguistic expressions. As a theory of interpretation, the hermeneutic tradition stretches all the way back to ancient Greek philosophy.
29. Sept. 2022 · In its simplest sense, hermeneutics refers to the study of methodological principles of interpretation in philosophy, as well as in the Social Sciences and Humanities, according to the Stanford Encyclopedia of Philosophy ( https://plato.stanford.edu/entries/hermeneutics/ ).
