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A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful is a 1757 treatise (2nd edition 1759) on aesthetics written by Edmund Burke. It was the first complete philosophical exposition for separating the beautiful and the sublime into their own respective rational categories. It attracted the attention of ...
16. Feb. 2021 · The beautiful, according to Burke, produces pleasure pure and simple. The pleasure is one of the perception of harmonies. The mind perceives beautiful objects in a way that does not cause anxiety but, rather, allows it to use its faculties serenely and naturally. Beauty is a matter of smoothness, proportion, and gradation.
In aesthetics, the sublime (from the Latin sublīmis) is the quality of greatness, whether physical, moral, intellectual, metaphysical, aesthetic, spiritual, or artistic. The term especially refers to a greatness beyond all possibility of calculation, measurement, or imitation.
2. Juli 2005 · Kant’s early work, Observations on the Sublime and the Beautiful (1764), has, in spite of its title, very little bearing on Kant’s aesthetic theory, and is more a work in popular anthropology.
11. Feb. 2008 · A philosophical enquiry into the origin of our ideas of the sublime and beautiful [electronic resource] : Burke, Edmund, 1729-1797 : Free Download, Borrow, and Streaming : Internet Archive.
9. Mai 2012 · Although Schopenhauer is not terribly explicit on the phenomenological differences between the beautiful and the sublime, two emerge from his account: (1) the beautiful is characterized by a loss of self-consciousness whereas the sublime is characterized by two moments of self-consciousness; (2) the beautiful is wholly pleasurable ...
The sublime and the beautiful are precisely opposite in their physiological working. Terror produces a tension of the bodily system and is enjoyable, provided that it is not too menacing, because it gives exercise to the "finer parts" of that system. Beauty, on the other hand, "relaxes the solids of the system". In the last
