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  1. The Law of Peoples is American philosopher John Rawls' work on international relations. First published in 1993 as a short article (1993: Critical Inquiry, no.20), in 1999 it was expanded and joined with another essay, "The Idea of Public Reason Revisited" to form a full-length book.

    • John Rawls
    • 1999
  2. The Law of Peoples. John Rawls. One aim of this essay is to sketch in a short space-I can do no more than that-how the law of peoples may be developed out of liberal ideas of justice similar to but more general than the idea I called justice as fairness and presented in my book A Theory of Justice.'

  3. 25. März 2008 · Rawls first set out justice as fairness in systematic detail in his 1971 book, A Theory of Justice. Rawls continued to rework justice as fairness throughout his life, restating the theory in Political Liberalism (1993), The Law of Peoples (1999), and Justice as Fairness (2001).

  4. 10. Okt. 2022 · Rawls argues that decent peoples could reasonably affirm the same eight principles of international justice, the core of the law of peoples, as liberal democratic peoples. He invokes a second international original position within which rational agents represent only well-ordered decent peoples.

    • dreidy@utk.edu
  5. 2. März 2001 · Rawls offers us the appealing vision of a social order that every citizen finds legitimate despite large differences in their personal values. In The Law of Peoples, he attempts a parallel feat for global society. He tries to spell out a Law of Peoples that both liberal and non-liberal peoples can agree upon to govern their ...

  6. In the law of peoples Rawls is concerned with the justice and peaceful coexistence of well-ordered societies as members of a society of peoples. Well-ordered peoples, importantly, have institutions of self-government or of consultation in their internal governance.

  7. 16. Okt. 2023 · Rawls (1999a: 46–48) suggests that in the ideal of the law of peoples, liberal peoples are ‘satisfied peoples’, that because their ‘fundamental interests are fully compatible with those of other democratic peoples’, they ‘have nothing to go to war about’. What does this mean? First, their