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Phenomenology: a historical perspective The purpose of this session is to explain the historical context in which phenomenology arises as a philosophy in the twentieth century. Etymology is the study of the origin of words and the way in which their meanings have changed throughout history. Phenomenology means literally the study of phenomena ...
The focus on understanding is also reflected in the transcendental traditions and in some strands of phenomenology, where the task of philosophy is identified with making comprehensible and articulating the understanding we already have of the world, sometimes referred to as pre-understanding or pre-ontological understanding.
Phenomenology (from Greek phainómenon "that which appears" and lógos "study") is the philosophical study of the structures of experience and consciousness. As a philosophical movement it was founded in the early years of the 20th century by Edmund Husserl and was later expanded upon by a circle of his followers at the universities of ...
Phenomenology – Phenomenology is primarily concerned with making the structures of consciousness, and the phenomena which appear in acts of consciousness, objects of systematic reflection and analysis.
Speculative realism. Speculative realism is a movement in contemporary Continental -inspired philosophy (also known as post-Continental philosophy) [1] that defines itself loosely in its stance of metaphysical realism against its interpretation of the dominant forms of post-Kantian philosophy (or what it terms "correlationism"). [2]
The next important phase in philosophical thought is the advent of phenomenology in the 1900s [Wikipedia_05] . The realization that the process of coming to know something is crucial to, and as important as, the conclusion. Goethe is not considered a phenomenologist as he focused on specific phenomena rather than the philosophy behind what he was doing, but he definitely prefigured some of ...
In phenomenology, historicity is the history of constitution of any intentional object, both in the sense of history as tradition and in the sense where every individual has its own history. Of course, these two senses are often very similar: One individual's history is heavily influenced by the tradition the individual is formed in, but ...
