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  1. The Degrees of Knowledge is a 1932 book by the French philosopher Jacques Maritain, in which the author adopts St. Thomas Aquinas’s view called critical realism and applies it to his own epistemological positions.

    • Roger W. Holmes, Jacques Maritain, Bernard Wall, Margot R. Adamson
    • 1932
  2. The degrees of knowledge. by. Jacques Maritain. Publication date. 1937-01-01. Publisher. G. Bles, The Centenary press. Collection. internetarchivebooks; inlibrary; printdisabled.

  3. Locke describes intuitive, demonstrative, and sensitive knowledge as “three degrees of knowledge” (4.2.14). Intuitive knowledge is the most certain. It includes only things that the mind immediately sees are true without relying on any other information (4.2.1). The next degree of certainty is demonstrative knowledge, which consists in a ...

  4. 2. Apr. 2014 · THE DEGREES OF KNOWLEDGE. For Locke, knowledge varies in the degrees of immediacy with which relations of ideas are perceived to agree or disagree. Locke identifies three kinds of knowledge: intuitive, deductive, and. LOCKE’S THEORY OF KNOWLEDGE. sensitive.

  5. 5. Dez. 1997 · Such knowledge (e.g., of the divine) is not through any direct apprehension, but indirectly, through creatures. There is a hierarchy among these ‘degrees of knowledge’. Those objects which are highest in intelligibility, immateriality, and potential to be known are the objects of the highest degree of knowledge. Maritain writes,

  6. Knowledge so defined admits of three degrees, according to Locke. The first is what he calledintuitive knowledge,” in which the mindperceives the agreement or disagreement of two ideas immediately by themselves , without the intervention of any other.”

  7. 2. Objects as terminus of relations. Every object is terminus of a relation, and every relation has a terminus; yet not every terminus is an object, and not every object is a thing. Let us consider relation in its original locus of philosophical discussion as a category of ens reale. This is the notion of relation.