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  1. A Doctor of Philosophy ( PhD, Ph.D., or DPhil; Latin: philosophiae doctor or doctor philosophiae) is the most common degree at the highest academic level, awarded following a course of study and research. The degree is abbreviated PhD and sometimes, especially in the U.S., as Ph.D. It is derived from the Latin Philosophiae Doctor, pronounced as ...

  2. Other philosophers of the 19th century who cited his influence include Hans Vaihinger, Volkelt, Solovyov and Weininger. Schopenhauer was well read by physicists, most notably Einstein, Schrödinger, Wolfgang Pauli, and Majorana. Einstein described Schopenhauer's thoughts as a "continual consolation" and called him a genius.

  3. Nikolay Gavrilovich Chernyshevsky [a] (24 July [ O.S. 12 July] 1828 – 29 October [ O.S. 17 October] 1889) was a Russian literary and social critic, journalist, novelist, democrat, and socialist philosopher, often identified as a utopian socialist and leading theoretician of Russian nihilism and Narodniks. He was the dominant intellectual ...

  4. Eighteenth-Century Philosophy. (Readings in the History of Philosophy). The Free Press. 1966. [1] Jing-Xing Huang and C S Huang. Philosophy, Philology, and Politics in Eighteenth-Century China. Cambridge University Press. 1995. First paperback edition. 2002. Google Books.

  5. The philosophy of Søren Kierkegaard has been a major influence in the development of 20th-century philosophy, especially existentialism and postmodernism. Søren Kierkegaard was a 19th-century Danish philosopher who has been labeled by many as the "Father of Existentialism", [1] although there are some in the field who express doubt in labeling him an existentialist to begin with.

  6. In the 19th century, the philosophers of the 18th-century Enlightenment began to have a dramatic effect on subsequent developments in philosophy. In particular, the works of Immanuel Kant gave rise to a new generation of German philosophers and began to see wider recognition internationally.

  7. Twentieth-century French philosopher Michel Foucault argued that the panopticon was paradigmatic of several 19th-century "disciplinary" institutions. Bentham remained bitter throughout his later life about the rejection of the panopticon scheme, convinced that it had been thwarted by the King and an aristocratic elite.