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  1. A Study of the Forged Classics of the Xin Period (simplified Chinese: 新学伪经考; traditional Chinese: 新學偽經考; pinyin: Xinxue weijing kao) is a book written by Kang Youwei that critiques the Confucian Old Text School based on the authenticity of the Classics.

  2. A Study of the Forged Classics of the Xin Period or A Treatise on Forged Classics (新学伪经考), also translated as An Inquiry into the Classics Forged During the Xin Period, Forged Classics of the Wang Mang Period, is a work written by Kang Youwei that discusses the authenticity of the classics of the Old Text School (古文经学).

  3. 13. März 2024 · In 1891, he published A Study of the Forged Classics of the Xin Period. He argued that certain versions of the Confucian classics were forgeries meant to legitimize the Xin dynasty. Many considered Kang’s work to be heretical and it was ordered destroyed at times during the Qing dynasty.

  4. 4. Juli 2023 · Among his major works are A Study of the Forged Classics of the Xin Period, A Study of Confucius on Institutional Reform, Lectures on All Heavens, Commentary on Dong Zhongshus’ Luxuriant Gems of the Spring and Autumn Annals, Commentary on the Evolution of Rites, and The Book of the Great Unity.

  5. A Study of the Forged Classics of the Xin Period or A Treatise on Forged Classics (simplified Chinese: 新学伪经考; traditional Chinese: 新學偽經考), also translated as An Inquiry into the Classics Forged During the Xin Period, Forged Classics of the Wang Mang Period, is a work written by Kang Youwei that discusses the authenticity of ...

  6. forged Classics of the Xin dynasty, 1891) offers a test case in the historiography and implicit politics of authenticity. Its intellectual influence in late nineteenth and early twentieth-century China is hardly to be overestimated: Gu Jiegang KSpIPI!| (1893-1980) is one of many who have testified to the book's power to awaken young scholars from

  7. 18. Okt. 2019 · Zhu Xi, who wrote important commentaries on the principal Confucian classics and developed a sophisticated system of philosophy, is commonly regarded as second only to Confucius (479–551 BCE) in importance in the Confucian intellectual tradition.