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3. Aug. 2004 · Josiah Royce (1855–1916) was the leading American proponent of absolute idealism, the metaphysical view (also maintained by G. W. F. Hegel and F. H. Bradley) that all aspects of reality, including those we experience as disconnected or contradictory, are ultimately unified in the thought of a single all-encompassing consciousness. Royce also made original contributions in ethics, philosophy ...
Political philosophy. Philosophy of religion. Signature. Georg Wilhelm Friedrich Hegel [a] (27 August 1770 – 14 November 1831) was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical ...
Other academic advisors. John McDowell. Main interests. Self-consciousness, Absolute Idealism, Metaphysics, Meta-ethics. Sebastian Rödl (born 1967) is a German philosopher and professor of practical philosophy at the University of Leipzig. From 2005 to 2012 he was professor of philosophy at the University of Basel .
Absolute idealism was more fully developed in a second generation by their students, especially F.H. Bradley and Bernard Bosanquet. Bradley's 1893 Appearance and Reality and Bosanquet's two volumes of Gifford lectures, The Principle of Individuality and Value (1912) and The Value and Destiny of the Individual were the most influential volumes of absolute idealism of the period.
British idealism was practically eliminated by G. E. Moore and Bertrand Russell in the early 1900s. Bradley was also famously criticised in A. J. Ayer 's logical positivist work Language, Truth and Logic for making statements that do not meet the requirements of positivist verification principle ; e.g., statements such as "The Absolute enters into, but is itself incapable of, evolution and ...
30. Aug. 2015 · Idealism is and remains, therefore, the whole of philosophy, and only under itself does the latter again comprehend idealism and realism, save that the first absolute Idealism is not to be confused with this other, which is of a merely relative kind” (IP 50; SW 1, 162). In the end, then, after 1800 Schelling (arguably as well as Fichte in his post-Jena period) seems pushed toward a “non ...
