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  1. 30. Apr. 2024 · Arjun Appadurai is a professor of media, culture and communication at BGC, with expertise in material culture studies, anthropology, social history, and economics. He teaches remotely from Berlin and has held various academic positions at NYU, Yale, The New School, and other institutions.

  2. 8. Mai 2024 · Arjun Appadurai, in his theorization of globalization, challenges this view. He argues that globalization is primarily disjunctive, scalar, and contextual. He defines five basic landscapes that are about people and their migration (ethnoscapes), technology (technoscapes), media (mediascapes), ideology (ideoscapes) and finance ...

  3. 15. Mai 2024 · Hon. Prof. Arjun Appadurai, NYU Steinhardt. Conclusive Roundtable: Prof. Ludovic Tournès, Université de Genève. The fields of visual studies, cultural history, and art history have encountered considerable challenges in addressing the plurality of images.

  4. 12. Mai 2024 · Arjun Appadurai, Modernity at Large: Cultural Dimensions of Globalization (Minneapolis: University of Minnesota Press, 1996): 8. 6. Deepa Reddy and John Zavos, ‘Temple Publics: Religious Institutions and the Construction of Contemporary Hindu Communities’, International Journal of Hindu Studies 13, no. 3 (2009): 241–60; 242.

  5. 13. Mai 2024 · In this paper - where we will draw on data from a small scale longitudinal study of young people’s post-COVID aspirations and sense of their futures in a de-industrialising city - we will suggest that Appadurai’s (2004) ideas about the ‘capacity to aspire’ encourages us to shift our focus from the ‘aspirations’ of individual young people to thin...

  6. 7. Mai 2024 · Reflecting the recent turn towards infrastructures in media studies, social history, literature, and cultural studies, we investigate the infrastructures and logistics that underlie the circulation of small forms (Hockenberry et al 2021; Richter 2018; Schabacher 2022).

  7. 15. Mai 2024 · The author addresses a wide range of issues related to the senses in the Middle Ages. Demonstrating the existence of ‘popular’ and intellectual approaches to the senses of the body, chapter two outlines vernacular and elite discourse on sensory experience.