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  1. About Lonergan Archive Project

  2. Bernard Joseph Francis Lonergan, Jesuit priest, philosopher-theologian (b at Buckingham, Qué 17 Dec 1904; d at Pickering, Ont 26 Nov 1984). Lonergan was a brilliant, original thinker of the highest rank. For many years his ideas have been studied by scholars in various fields. In addition to the original Lonergan Research Centre, founded in 1971 at Regis College, Toronto, where Lonergan had ...

  3. Bernard Joseph Francis Lonergan nació el 17 de diciembre de 1904 en Buckingham (Quebec) en Canadá. Después de haber frecuentado por cuatro años el Loyola College de Montreal, en 1922 entró en la provincia de Canadá septentrional de la Compañía de Jesús, e hizo su profesión solemne el 31 de julio de 1924, día de la memoria litúrgica ...

  4. Bernard Lonergan, SJ (1904-1984), was a philosopher-theologian and an economist. The Canadian Jesuit is regarded by many as one of the greatest philosophical and theological minds of the 20th century, following the Thomist tradition. Lonergan is best known for Insight: A Study of Human Understanding (1957) and Method in Theology (1972).

  5. Nous entreprenons ici la publication des oeuvres de Bernard Lonergan en français, dont la majeure partie ont déjà paru en français, mais ne sont plus disponibles. Toutes les oeuvres qui seront publiées dans ce site Web auront été revues et corrigées (par Pierrot Lambert) en regard de l’édition critique des Collected Works of Bernard ...

  6. 24. Apr. 2019 · Introduction. As with many thinkers of his generation, the Canadian philosopher and theologian Bernard Joseph Francis Xavier Lonergan, SJ (b. 1904–d. 1984), sought to overcome the limitations of the traditions of thought that he inherited. Although a Catholic theologian by profession, he found it necessary to also think through major issues ...

  7. Bernard Lonergan works out a very interesting cognitional theory that is able to solve some very long-standing philosophical problems in compelling ways. His book deserves a wide readership. So, I would like to make a case for why I think philosophers of all stripes should read this book, and will benefit from reading this book, whatever their religious preferences happen to be.