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Concluding Unscientific Postscript to the Philosophical Fragments (Danish: Afsluttende uvidenskabelig Efterskrift til de philosophiske Smuler) is a major work by Søren Kierkegaard. The work is an attack against Hegelianism, the philosophy of Hegel, and especially Hegel's Science of Logic.
- Søren Kierkegaard, Howard Vincent Hong, Edna Hatlestad Hong
- 630 (Hong translation)
- 1846
- Feb 28, 1846
Keywords: eternal, Paradox, Søren Kierkegaard, Concluding Unscientific Postscript to Philosophical Fragments, religion, Georg Wilhelm Friedrich Hegel, modernity, Christianity, God, faith. Subject. Theology. Collection: Oxford Scholarship Online.
Concluding Unscientific Postscript to the Philosophical Fragments (1846), which discusses the subject already at some length4, and a very instructive *KU Leuven. 1 See K 27, 795. The fragments on The Dialectic of Ethical and Ethical-Religious Com-munication have been published in Papir 364-371 [Pap. VIII 2 B 79-89], in SKS 27. The
10. Dez. 2020 · In Philosophical Fragments the pseudonymous author Johannes Climacus explored the question: What is required in order to go beyond Socratic recollection of eternal ideas already possessed by the learner? Written as an afterword to this work, Concluding Unscientific Postscript is on one level a philosophical jest, yet on another it is ...
Concluding Unscientific Postscript to "Philosophical Fragments" Robert L. Perkins. Mercer University Press, 1997 - Philosophy - 355 pages.
- Robert L. Perkins
- 355 pages
- 0865545758, 9780865545755
- Mercer University Press, 1997
Søren Kierkegaard’s Concluding Unscientific Postscript (1846) is an inquiry into the subjectivity of truth, and into the truth of subjectivity. Kierkegaard explains how objective truth may differ from subjective truth, and how objectivity differs from subjectivity.
Concluding Unscientific Postscript to the Philosophical Crumbs. A Mimic, Pathetic, Dialectic Compilation An Existential Contribution. By. Johannes Climacus. Responsible for Publication: S. Kierkegaard. ἁλλά δή γ’, ὦ Ʃώκρατες, τί oἴει ταũτα εἶναι συνάπαντα;κνήσματὰ τoί ἐστι καὶ περιτμήματα τῶν λόγων, ὅπερ ἄρτι ἔλεγoν, κατὰ βραχù διῃρημένα: