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De libero arbitrio (lat. Über den freien Willen) ist eine Schrift des christlichen Bischofs Augustinus von Hippo, die in drei Bücher eingeteilt ist, die 387-9 in Rom (Buch 1) und ca. 391–395 in Afrika (Bücher 2–3) verfasst wurden. Thema ist die menschliche Willensfreiheit.
De libero arbitrio (lat. Über den freien Willen) ist eine Streitschrift von Erasmus von Rotterdam aus dem Jahr 1524. Erasmus von Rotterdam verfasste sie in Reaktion auf Martin Luthers Theologie und auf Drängen vieler Zeitgenossen, darunter des Papstes.
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Prior to his conversion to Christianity, Augustine had been an adherent of Manichaeism, which taught that the principle of good, God, was eternally opposed by a powerful principle of evil. This dualistic cosmology sought to explain the presence of evil in the world as a result of the conflict between these two deities. Augustine, however, was left ...
Book One
On the first part the dialogue begins with Evodius enquiring of Augustine "whether God is not the cause of evil". In answer, Augustine first distinguishes between evil that is done and evil that is suffered; the latter is caused by God as a punishment for sin, but God is not the cause of sin itself. It would not be just for God to punish sinners if they did not sin of their own free will (ch. I). Augustine goes on to show that all sin arises from evil desire – that is, desire for "those thing...
Book Two
Evodius next objects that humanity should not have been given free will, if without it there would be no sin and no suffering. In order to prove that free will is a good gift, Augustine sets out to prove that it was given by God, and the first stage of this argument requires him to prove that God exists (ch. I–II). Anticipating the cogito ergo sum of Descartes, Augustine begins by establishing the existence of the self as a fact that cannot be logically doubted. He then evaluates the various...
Book Three
Evodius asks whether or not this movement of the will is natural to it, asserting that if this were the case, a person could not be held morally responsible for turning from higher goods to lower ones. Augustine replies that everyone considers this movement of the will to be blameworthy, and therefore it must have its origin in the will (ch. I). In answer to a new objection by Evodius, he goes on to argue that free will is not invalidated by God's foreknowledge of future events: "God foreknow...
From the year 411 onwards, Augustine became involved in a fierce dispute with the British monk Pelagius, who taught that it was possible to lead a good life and achieve salvation purely through the correct use of free will, without any direct assistance from God. In his work De natura, Pelagius had quoted from De libero arbitrio in support of this ...
Further reading 1. Harrison, Simon (2006). Augustine's Way into the Will: The Theological and Philosophical Significance of De libero arbitrio. Oxford University Press.
De libero arbitrio. Die Wendung De libero arbitrio ( lat. Über den freien Willen) ist der Titel einiger wichtiger Werke der Theologie- und Philosophiegeschichte, darunter: De libero arbitrio (Augustinus), ca. 387–395 verfasst. De libero arbitrio (Erasmus von Rotterdam) De libero arbitrio (Lorenzo Valla) Kategorie: Begriffsklärung.
De libero arbitrio ( lat. Über den freien Willen) ist eine Streitschrift von Erasmus von Rotterdam aus dem Jahr 1524. Erasmus von Rotterdam verfasste sie in Reaktion auf Martin Luthers Theologie und auf Drängen vieler Zeitgenossen, darunter des Papstes.
De libero arbitrio diatribe sive collatio (literally Of free will: Discourses or Comparisons) is the Latin title of a polemical work written by Desiderius Erasmus of Rotterdam in 1524. It is commonly called The Freedom of the Will or On Free Will in English.
13. Nov. 2020 · Zusammenfassung. Der im September 1524 erschienene theologische Traktat ist aus einer religiösen Auseinandersetzung mit Luther hervorgegangen. Erasmus galt in den ersten Jahren der Reformation als Verbündeter Luthers im Kampf gegen kirchliche Missstände.
