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  1. Da ihr Lebensgefährte Edward Aveling keinen Anspruch auf ihre Urne erhob, wurde diese bis 1920 in einem sozialistischen Parteibüro, das Büro der Sozialdemokratischen Föderation im Gebäude der späteren Marx Memorial Library, aufbewahrt. 1920 brachte man sie ins Hauptquartier der Kommunistischen Partei Großbritanniens.

  2. 1. Juni 2005 · Edward B. Aveling: The people's Darwin. By the late-19th century, evolutionary theory, known by most people as Darwinism, had earned a reputation as an atheistic theory that challenged religious orthodoxy. From recent historical work we now know a great deal about how those with religious convictions received Darwinian ideas, and the role that ...

  3. 6. Apr. 2024 · Edward Aveling. British biologist (1849-1898) Edward Bibbens Aveling; Edward Bibbins Aveling; Statements. instance of. human. 1 reference. imported from Wikimedia project. Russian Wikipedia . image. Aveling-Edward.jpg 334 × 432; 54 KB. 1 ...

  4. This book is the first-ever biography of Edward Aveling (1849-1898) and rescues him from his footnote status in the histories of the period and in the biographies of his contemporaries. It should be of interest to anyone engaged in research on aspects of 19 th century socialism or with an interest in the lives of Karl Marx and his circle.

  5. 1. Juni 2005 · In the late-19th century, Edward Bibbins Aveling (Figure 1), a Secularist and popularizer of Darwinian ideas, was responsible for a large proportion of the Secularists' Darwinian propaganda that infused Darwinian ideas with atheistic connotations. Aveling is best known as a Socialist propagandist and for the tumultuous relationship he had with ...

  6. Archive of Edward Aveling's writings. Marxists Internet Archive: Edward Aveling. Edward Aveling (1849-1898) Biography. Writings. Why I Dare Not Be a Christian. London: Freethought Publishing Co., n.d. [1881]. Irreligion of Science. London: Freethought Pub ...

  7. Of one or two things we may be very sure. Others the evolution of society alone will decide positively, though every one of us may have his own idea upon each particular point. Clearly there will be equality for all, without distinction of sex. Thus, woman will be independent: her education and all other opportunities as those of man.