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  1. Essays in Self-Criticism contains all of Louis Althusser's work from the 1970s. It is composed of three texts, each of which in a different way presents elements of self-criticism. The first is Althusser's extended reply to the English philosopher John Lewis. In it he for the first time discusses the problem of the political causes of Stalinism, which he argues should be seen as the ...

  2. The ‘Two Marxisms’ Revisited: Humanism, Structuralism and Realism in Marxist Social Theory. S. Creaven. Philosophy, Political Science. 2015. Abstract The ontological and analytical status of Marxian social theory has been a matter of fierce controversy since Marx’s death, both within and without Marxist circles.

  3. 20. Mai 1974 · Self-Criticism page 102 Foreword The reader will find two previously unpublished essays here. The first dates from June 1972. It was to be included in the Reply to John Lewis, thus adding to the elements of self-criticism to be found there, which in fact, it may be remembered, were limited to a rectification of the definition of philosophy. But ...

  4. Self-criticism is usually more reliable and accurate than criticism that comes from others. Self-criticism is a powerful self-evaluation tool which involves the inner conversation that individuals have with themselves. The discussion consists of saying things that the individual would not tell other people. In most situations, self-criticism is ...

  5. The year 1967 marks the beginning of a period of self-critical activity in which Althusser takes his distance from some, though not all, of the concepts and theses of his essays of the early and mid — sixties. In the course of these self-criticisms, new theoretical positions emerge. As we shall see, these ‘new’ positions sometimes are ...

  6. Here I must make my self-criticism, and give way to John Lewis on one precise point. In my first essays, I suggested that after the "epistemological break" of 1845 (after the discovery by which Marx founded the science of history) the philosophical categories of alienation and the negation of the negation (among others) disappear. John Lewis ...

  7. Here I must make my self-criticism, and give way to John Lewis on one precise point. In my first essays, I suggested that after the "epistemological break" of 1845 (after the discovery by which Marx founded the science of history) the philosophical categories of alienation and the negation of the negation (among others) disappear. John Lewis ...