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  1. 10. Mai 2024 · This chapter deals with the basic outlines of Schelling’s conception of living nature. It had a profound influence on the development of biology, particulary in Germany, and many of its parts are highly inspirational to this day.

  2. 25. Apr. 2024 · This is an English translation of Schelling's Ideas for a Philosophy of Nature (first published in 1797 and revised in 1803), one of the most significant works in the German tradition of philosophy of nature and early nineteenth-century philosophy of science.

  3. 27. Apr. 2024 · Leonhard Euler Between Mathematics and Natural Philosophy: An Introduction to Natural Science Anleitung zur Naturlehre. Reference work entry. First Online: 27 April 2024. pp 269–321. Cite this reference work entry. Danilo Capecchi. 8 Accesses. Abstract. Until recently Euler was seen essentially as a mathematician than a physicist (modern meaning).

  4. 2. Mai 2024 · Phenomenology, a philosophical movement originating in the 20th century, the primary objective of which is the direct investigation and description of phenomena as consciously experienced, without theories about their causal explanation and as free as possible from unexamined preconceptions and.

  5. 1. Mai 2024 · Rene Descartes, French mathematician and philosopher, generally regarded as the founder of modern Western philosophy. He is known for his epistemological foundationalism as expressed in the cogito (‘I think, therefore I am’), his metaphysical dualism, and his rationalism based on innate ideas of mind, matter, and God.

  6. Vor 3 Tagen · Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science, the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.

  7. en.wikipedia.org › wiki › John_LockeJohn Locke - Wikipedia

    Vor 3 Tagen · John Kenyon, in his study of British political debate from 1689 to 1720, has remarked that Locke's theories were "mentioned so rarely in the early stages of the [Glorious] Revolution, up to 1692, and even less thereafter, unless it was to heap abuse on them" and that "no one, including most Whigs, [was] ready for the idea of a notional or abstract contract of the kind adumbrated by Locke".