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  1. Julia Prinsep Stephen (née Jackson; formerly Duckworth; 7 February 1846 – 5 May 1895) was an English Pre-Raphaelite model and philanthropist. She was the wife of the biographer Leslie Stephen and mother of Virginia Woolf and Vanessa Bell, members of the Bloomsbury Group.

  2. Julia Prinsep Stephen Biography: (1846- 1895) Table of Contents. Early Childhood. Julia as a model. Julia’s contribution to society. Julia’s Death. Early Childhood. Virginia Woolf’s mother was Julia Prinsep Stephen. Julia was born in Calcutta, India. Dr. John and Maria Pattle Jackson were her parents.

  3. 22. März 2011 · Julia Prinsep STEPHEN (1846 - 1895) wife/mother/writer/volunteer. b. Jul 1846. m. (1) 04 May 1867 Herbert DUCKWORTH (1833 - 1870) m. (2) 1879 Leslie STEPHEN (1832 - 1904) d. 1895 aged 49. Cause of Death: rheumatic fever. Parents: Dr. John JACKSON (1804 - 1887) Maria JACKSON (1818 - 1892) Siblings (2): Adeline Maria VAUGHAN (1837 - 1881)

  4. Julia Prinsep Stephen ( 7. Februar 1846 – 5. Mai 1895 ), geb. Jackson, war eine englische Philanthropin und präraffaelitisches Modell. Sie war die Ehefrau von Leslie Stephen und die Mutter von Virginia Woolf und Vanessa Bell, Mitglieder der Bloomsbury Group . Inhaltsverzeichnis. 1 Leben. 2 Tätigkeit. 2.1 Künstlermodell.

  5. British children's writer and essayist. Name variations: Julia Duckworth; Julia Jackson Duckworth Stephen; Mrs. Leslie Stephen. Born Julia Prinsep Jackson, Feb 7, 1846, in Calcutta, India; died May 5, 1895, in London, England; dau. of John Jackson and Maria Pattle Jackson; niece of Julia Margaret Cameron; m. Herbert Duckworth, 1867 (died); m.

  6. Julia Prinsep Stephen is usually known, if she is known at all, as the mother of the writer Virginia Woolf and the artist Vanessa Bell. Beyond that she remains a shadowy, elusive figure, often described as a vision, an angel, or an invisible presence. It was her beauty which most people noticed.

  7. Julia Stephen, ‘Agnostic Women’ (1880) Julia Stephen was a philanthropist, writer, and celebrated beauty, whose defence of the ‘agnostic woman’ – though unpublished in her lifetime – presented a powerful argument for the right of women to religious scepticism.