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  1. 19. Okt. 2016 · The general case against Kantian constructivism as a theory of normativity largely depends on the special case of moral obligations. The standard objection is that constructivism grounds moral obligation on the value of humanity, hence tacitly committing to moral realism.

  2. 27. Sept. 2011 · The term ‘constructivism’ entered debates in moral theory with John Rawls’ seminal Dewey Lectures “Kantian Constructivism in Moral Theory” (Rawls 1980), wherein Rawls offered a reinterpretation of the philosopher Immanuel Kant’s ethics and of its relevance for political debates.

  3. Constructivism in metaethics. Carla Bagnoli - 2011 - Stanford Encyclopedia of Philosophy. Kantian Constructivism, the Issue of Scope, and Perfectionism: O'Neill on Ethical Standing. Thomas M. Besch - 2011 - European Journal of Philosophy 19 (1):1-20. Moral Realism and Kantian Constructivism. James A. Stieb - 2006 - Ratio Juris 19 (4):402-420.

    • John Rawls
    • 1980
  4. Abstract John Rawls's account of Kantian constructivism is perhaps his most striking contribution to ethics. In this paper, I examine the relation between Rawls's constructivism and its foundation in …

  5. 29. Nov. 2017 · In his 1980 Dewey Lectures, titled “Kantian Constructivism in Moral Theory,” Rawls portrayed himself – justifiably – as the first to develop what he calls Kantian constructivism as an important moral theory on par with (and, according to Rawls, in fact superior to) intuitionism and utilitarianism. 1 Through this and other publications as well as...

    • Michael Rohlf
    • rohlf@cua.edu
    • 2017
  6. The general case against Kantian constructivism as a theory of normativity largely depends on the special case of moral obligations. The standard objection is that constructivism grounds moral obligation on the value of humanity, hence tacitly committing to moral realism.

  7. Kantian Constructivism in Ethics*. seeking alternatives to utilitarianism in ethical theory.'. At last, it seemed, we had a comprehensive, systematic model for nonutilitarian moral theory, rooted in the classics of the past but responsive to the best in modern thought.