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Al-mustasfa min 'ilm al-usul ( Arabic: المستصفى من علم الأصول) or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. [1] . A highly celebrated work of al-Ghazali on Usul Al-Fiqh.
Al-Mustasfa min 'ilm al-usul. (On Legal theory of Muslim Jurisprudence) is Imam Ghazali's work on the subject of Usul Al Fiqh. It is considered as one of the four great works in the...
In this book, first published in 1997, the author traces the history of Islamic legal theory from its early beginnings until the modern period. Initially, he focuses on the early formation of this theory, analysing its central themes and examining the developments which gave rise to a variety of doctrines. He concludes with a discussion of modern thinking about the theoretical foundations and ...
- Wael B. Hallaq
- 1997
Muslim jurists generally avoid developing comprehensive theories linking law and philosophy. One example of this is the manner in which metaphysical ideas are discussed in respect to a particular legal problem. The notion of purity and its transmission form a major chapter in works of Islamic jurisprudence ( fiqh ).
Al-mustasfa min 'ilm al-usul or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. A highly celebrated work of al-Ghazali on Usul Al-Fiqh. It is ranked as one of the four great works in this subject. The other three ...
Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a ...
Legal maxims are theoretical abstractions in the form, usually, of short epithetical statements that are expressive, often in a few words, of the goals and objectives of Sharfa. They consist mainly of statements of prin ciples that are derived from the detailed reading of the rules of fiqh on various themes.
