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Resurrection. Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, which involves the same person or deity coming back to another body.
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According to the Roman Catechism of the Catholic Church, the resurrection of Jesus causes and is the model of the resurrection of all the dead, as well as the cause and model of repentance, which the catechism calls "spiritual resurrection." [170] Summarizing its traditional analysis, the Catholic Church states in its Catechism:
28. März 2024 · resurrection, the rising from the dead of a divine or human being who still retains his own personhood, or individuality, though the body may or may not be changed. The belief in the resurrection of the body is usually associated with Christianity, because of the doctrine of the Resurrection of Christ, but it also is associated with later ...
6. Feb. 2020 · The resurrection story is the account of Jesus Christ rising from the dead after being crucified on the cross and buried in the tomb. It is the cornerstone of Christian doctrine and the foundation of Christian hope. By rising from the dead, Jesus Christ fulfilled his own promise to do so and solidified the pledge he made to his followers that ...
Christ's resurrection has been at the heart of the church's message from the Day of Pentecost to the present. By rising from the dead, Jesus Christ demonstrated that He had cleansed the guilt of our past and is able to help us in our present lives. [5] His resurrection assures us that our future is safe and secure. [6]
23. Aug. 2022 · Jesus’ Resurrection means that his sacrificial death on the cross was sufficient, and therefore our sins can be forgiven. Paul emphasizes this in 1 Corinthians 15 , reminding us that “Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” ( vv. 3-4 ).
