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  1. Vor 4 Tagen · The Warburg Institute is investing in rendering the writings of Ibn al-Haytham on optics into English, which Prof. El-Bizri describes as “voluminous.” “Ibn al-Haytham’s Book of Optics indicates with evidence the impact of Arabic sciences and philosophy on the history of science and the architectural and visual arts in Europe, as well as demonstrating how science and the arts influence ...

  2. Vor 5 Tagen · Toby - Does physics change as we move around the universe? One of the fundamental tenets of cosmology is in fact that we don't live in a special location. All locations, all directions are the same, and that is absolutely what is observed when we look out into the universe. Our modern theory of cosmology uses our theory of particle ...

  3. Vor 15 Stunden · The journey of Byzantine scholar Manuel Chrysoloras and his stay in Florence at the turn of the fourteenth and fifteenth centuries has been celebrated as an event that decisively shaped the course of European humanism. The later return of Enlightenment humanism to Ottoman lands in the eighteenth to early twentieth centuries can be described as the return of Chrysoloras. This return is ...

  4. Vor 5 Tagen · Metaphysical Humanistic Science is about exploring, understanding, and enhancing the human condition in a variety of ways; it’s about empowering the human spirit; and it’s about discovering the true nature of our existence in relation to all that is.

  5. Vor 2 Tagen · Science during the Enlightenment was dominated by scientific societies and academies, which had largely replaced universities as centres of scientific research and development. Societies and academies were also the backbone of the maturation of the scientific profession. Scientific academies and societies grew out of the Scientific Revolution as the creators of scientific knowledge, in ...

  6. Most Renaissance philosophers tried to organize their thought around the ancient scheme of the universe, the return to platonism.

  7. In doing so, de Waal explores for the first time the implications of his work for our understanding of modern religion. Whatever the role of religious moral imperatives, he sees it as a “Johnny-come-lately” role that emerged only as an addition to our natural instincts for cooperation and empathy.But unlike the dogmatic neo-atheist of his book’s title, de Waal does not scorn religion per se.