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  1. ISBN. 978-0394704647. Search for a Method or The Problem of Method ( French: Questions de méthode) is a 1957 essay by the philosopher Jean-Paul Sartre, in which the author attempts to reconcile Marxism with existentialism. The first version of the essay was published in the Polish journal Twórczość; an adapted version appeared later that ...

  2. 23. Sept. 2013 · Search the history of over 866 billion web pages on the Internet. ... Search for a method by Sartre, Jean-Paul, 1905-1980. Publication date 1968 Topics Existentialism, Dialectical materialism Publisher New York, Vintage Collection printd ...

  3. The heuristic principle – “to search for the whole in its parts” – has become the terrorist practice of “liquidating the particularity.” It is not by chance that Lukács – Lukács who so often violates history – has found in 1956 the best definition of this frozen Marxism. Twenty years of practice give him all the authority necessary to call this pseudo-philosophy a

  4. "Search for a Method" seeks a reconciliation of Sartre's Existentialism with Marxism by reasserting the freedom at the core of the process of existence within a system of constraints. One of the most important of these constraints is predictably class. Sartre constructs an alternative to the mechanistic dialectic of many of his contemporary Marxists, which at it's core rejects freedom and ...

  5. About Search for a Method From one of the 20th century’s most profound philosophers and writers, comes a thought provoking essay that seeks to reconcile Marxism with existentialism. Exploring the complicated relationship the two philosophical schools of thought have with one another, Sartre supposes that the two are in fact compatible and complimentary towards one another, with poignant ...

  6. 18. Dez. 2014 · Sartre muses: “Some day I am going to try to describe that strange reality History, which is neither objective, nor ever quite subjective, in which the dialectic is contested, penetrated, and corroded by a kind of antidialectic, but which is still a dialectic. But that is the philosopher’s affair” ( WL 333–334).

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