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  1. 2. Juni 2024 · Yes, a messiah has arrived, as Simeon recognizes, but, as the prophetess Anna suggests, a new era, with a new and living voice of prophecy, has at the same time dawned. 1 In this new era, the living voice of God will continue to speak about the messianic one. Anna is the first in a line of prophetic disciples who will speak about Jesus to all ...

  2. 28. Juli 2024 · While Simeon speaks of the larger and later context of the child to the Gentiles and Israel (vv. 30-32), Anna evangelizes immediately and selectively—to those “looking forward to the redemption of Jerusalem” (v. 38). She and Simeon join others in Luke’s gospel in recognizing this child’s great significance and wide import: the angel Gabriel (1:31-33), Elizabeth and John (in uterus ...

  3. Second Temple Period Discoveries at Biblical Hebron. By: Biblical Archaeology Society Staff. Biblical Hebron, mentioned nearly 100 times in the Hebrew Bible, was a significant ancient city. Recent excavations have uncovered the town from the Second Temple period.

  4. 12. Okt. 2023 · For much of his adult life, the home of Jesus was in Capernaum, a small fishing village on the Sea of Galilee. It was here during the infancy of early Christianity that he began his ministry in the town synagogue (Mark 1:21), recruited his first disciples (Mark 1:16–20) and became renowned for his power to heal the sick and infirm (Mark 3:1–5).

  5. Mary, Simeon or Anna: Who First Recognized Jesus as Messiah? Who was the first person to truly recognize Jesus as the messiah and understand the implications? Biblical scholar Ben Witherington III takes a close look at the account given in Luke, and sheds some light on what the Biblical narrative has to say about who was the first to recognize ...

  6. Shimon Gibson is Professor of Practice in History & Archaeology in the History Department at the University of North Carolina at Charlotte. He has conducted numerous archaeological projects in Israel, especially the southern desert region, and currently co-directs excavations on Mt. Zion in Jerusalem. His principal research interests are ...

  7. 28. Nov. 2021 · The finds discovered at the site of Umm el-‘Umdan in modern Modi’in are described in “Modi’in: Hometown of the Maccabees” by Shlomit Weksler-Bdolah and Alexander Onn in the March/April 2014 issue of Biblical Archaeology Review. When King Antiochus IV Epiphanes desecrated the Temple and forbade circumcision and Sabbath observance, the ...

  8. 16. Mai 2024 · The apostle Paul, in his letters, also talks about meeting Peter in the eastern Mediterranean. After Jesus’ death, Paul says that Jesus’ brother, James, and Peter are the co-leaders of the “church,” or assembly, of Jesus-followers in Jerusalem. In short, there is no early textual evidence for Peter in Rome, so for some people, it’s ...

  9. 1. Feb. 2020 · Judith is introduced with a lineage virtually unparalleled in the Biblical text (Judith 8:1–2). A descendant of Simeon, her genealogy includes 16 progenitors and doesn’t even make it back to Simeon! The genealogy, a significant textual marker, establishes her as a formidable literary character. In an interesting psychological insight, her ...

  10. 23. Nov. 2023 · The only time the Temple Menorah reappears in our records (after it had been portrayed on the Arch of Titus in Rome in c. 81 C.E.) is when a second-century rabbi Simeon ben Yohai travels to Rome, where he reportedly sees the Menorah. Where precisely? Presumably in the Roman Temple of Peace. This temple then burned down around 192 C.E. It was ...

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