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12. März 1992 · The modern turn inwards is far from being a disastrous rejection of rationality, as its critics contend, but has at its heart what Taylor calls the affirmation of ordinary life. He concludes that the modern identity, and its attendant rejection of an objective order of reason, is far richer in moral sources that its detractors allow. Sources of ...
- Charles Taylor
The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis.
(or substantive) contents of modern identity, arrived at from a philosophical and historical narrative of the Sources of the Self (1989), with the ethical project of the Philosophy of Liberation, which agrees with Taylor's project in many aspects but differs in many others. It is not a question, then, of making a
1. Jan. 2010 · Charles Taylor: Sources of the self: The making of the modern identity. January 2010. DOI: 10.1017/UPO9781844653621.015. Authors: Rajesh Abbey. Maharishi Markandeshwar University, Mullana. To read ...
Sources of the Self: The Making of the Modern Identity : Taylor, Charles: Amazon.de: Bücher Zum Hauptinhalt wechseln.de. Lieferung an Kassel 34117 ...
Paperback – 1 Jan. 1992. In this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led―it seems to many―to mere subjectivism at the mildest and to sheer ...
- Paperback
- Charles Taylor
1. März 1992 · Paperback. $31.04 - $34.23 16 Used from $18.05 18 New from $34.23. In this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere ...
