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Speusippos (altgriechisch Σπεύσιππος, latinisiert Speusippus; * um 410–407 v. Chr.; † 339 oder 338 v. Chr.) war ein antiker griechischer Philosoph. Er war ein Neffe und Schüler Platons und dessen Nachfolger als Leiter der Platonischen Akademie ( Scholarch ).
Epistemology, Metaphysics, Ethics. Notable ideas. Developed the philosophy of Plato, but rejected the Theory of Forms. Speusippus ( / spjuːˈsɪpəs /; [1] Greek: Σπεύσιππος; c. 408 – 339/8 BC [2]) was an ancient Greek philosopher. Speusippus was Plato 's nephew by his sister Potone.
- c. 408 BC, Athens
- Ancient philosophy
- 339/8 BC, Athens
- Western philosophy
Speusippos war ein griechischer Philosoph und Mathematiker, der 407 v. Chr. (Athen) geboren wurde. Er war der Neffe von Platon und nach dessen Tod der zweite Leiter der Platonischen Akademie. Von den Werken des Speusippus ist nur ein Fragment der Schrift Über die pythagoreischen Zahlen erhalten.
22. Mai 2003 · Speusippus of Athens was the son of Plato’s sister Potone; he became head of the Academy on Plato’s death in 348/347 and remained its head for eight years (Diogenes Laertius iv 1), apparently until his death. His date of birth is harder to get a fix on; it has reasonably been estimated at ca. 410.
9. Apr. 2024 · the One. Speusippus (died 339/338 bc) was a Greek philosopher who became head, or scholarch, of the Greek Academy after the death in 347 bc of Plato, who had founded it in 387. A nephew and disciple of Plato, Speusippus accompanied him on his journey to Sicily in 361. He was also a partisan in his uncle’s relations with political rulers ...
- The Editors of Encyclopaedia Britannica
Speusippus, Eleusippus und Meleusippus. Die Heiligen Speusippus, Eleusippus und Melapsippus (Meleusippus) († 175) werden als christliche Märtyrer verehrt. Der Legende nach waren dies kappadozische Drillinge, die unter Marcus Aurelius das Martyrium erlitten.
Plato was succeeded as head of the Academy, as we have seen, by his nephew Speusippus, son of his sister Potone and a certain Eurymedon. 1 The circumstances of this succession are unfortunately quite obscure, since such ancient sources as we have—Philodemus' History of the Academy 2 and Diogenes Laertius—treat the event as unproblematical.
