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The Poverty of Historicism is a 1944 book by the philosopher Karl Popper (revised in 1957), in which the author argues that the idea of historicism is dangerous and bankrupt.
- Karl Raimund Popper
- 166 (1994 Routledge edition)
- 1957
- 1957
The Poverty of Historicism is a devastating criticism of the belief in the . laws of history, laws of social development, or laws of progress. It exposes . pernicious and influential doctrines, and the ideologies erected on them. The book also contains a systematic and brief account of what the .
The Poverty of Historicism, I. [MAY. The Poverty of Historicism, I. By KARL POPPER. THE scientific interest in social or political questions is only slightly younger than the interest in physics; and there were periods in antiquity (I have Aristotle's collec- tion of constitutions in mind) when the social sciences might have appeared, to a ...
On its publication in 1957, The Poverty of Historicism was hailed by Arthur Koestler as 'probably the only book published this year which will outlive the century.' A devastating criticism of fixed and predictable laws in history, Popper dedicated the book to all those 'who fell victim to the fascist and communist belief in Inexorable Laws of ...
- Karl Raimund Popper
- London
- 1957
21. Feb. 2002 · On its publication in 1957, The Poverty of Historicism was hailed by Arthur Koestler as 'probably the only book published this year which will outlive the century.' A devastating criticism of fixed and predictable laws in history, Popper dedicated the book to all those 'who fell victim to the fascist and communist belief in Inexorable Laws of ...
- (98)
- Karl Raimund Popper
- $21.95
- Routledge
On its publication in 1957, The Poverty of Historicism was hailed by Arthur Koestler as 'probably the only book published this year which will outlive the century.'A devastating criticism...
13. Nov. 1997 · The Poverty of Historicism (1944; 1957) and The Open Society and Its Enemies (1945), Popper’s most impassioned and influential social works, are powerful defences of democratic liberalism, and strident critiques of philosophical presuppositions underpinning all forms of totalitarianism.
