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The Buddha's teaching of the Dharma is based on two truths: a truth of worldly convention and an ultimate truth. Those who do not understand the distinction drawn between these two truths do not understand the Buddha's profound truth. Without a foundation in the conventional truth the significance of the ultimate cannot be taught ...
29. Juli 2018 · Learn how reality is explained in the doctrine of the Two Truths, which says that existence can be understood as both ultimate and conventional. The ultimate truth is that there are no distinctive things or beings, and the conventional truth is how we usually see the world.
17. Feb. 2011 · Ultimate truth is, on this definition, a phenomenon (dharma) that is ultimately existent, and ultimately existent are ultimately causally efficient. Phenomenon that is ultimately causally efficient is intrinsically or objectively real, existing in and of itself as a “unique particular” (svalakṣaṇa).
22. Okt. 2023 · The Ultimate Truth, known as Paramattha Sacca, is considered to be an absolute truth that never changes (Parama aviparito). However, the term “unchanging” does not refer to eternal or immutable; rather, it indicates that there is no difference between the past, present, and future.
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- March 25, 1971
- Venerable
The conventional truth about something is its dependence on conditions. The ultimate truth is its emptiness. This doctrine has its roots in the words of the historical Buddha, who acknowledged that some experiences, in particular nirvana, lie beyond the ability of language to describe.
The Ultimate Truth can be found in the Teaching of the Buddhism. B uddhism recognizes two kinds of Truth. The apparent conventional truth and the real or ultimate Truth. The ultimate Truth can be realized only through meditation, and not theorizing or speculating.
17. Feb. 2011 · Ultimate truth, in Gorampa’s words: “is inexpressible through words and is beyond the scope of cognition” (1969a: 370a). The cognition is always conceptual and thus deluded. “Yet ultimate truth is experienced by noble beings in their meditative equipoise, and is free from all conceptual categories. It cannot be expressed ...
