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  1. Spiritualist West, Magical Orient: Theosophists and India, 1875-1930. Watch on. Transcript. Dr Sugata Nandi presents his 2020 National Library Fellowship research on theosophists and India from 1875 to 1930, and the resulting new interpretations and uses of Hinduism and Buddhism.

  2. Vor 5 Tagen · Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, [1] is a term scholars use to classify a wide range of loosely related ideas and movements that developed within Western society. These ideas and currents are united since they are largely distinct both from orthodox Judeo-Christian religion ...

  3. Vor 3 Tagen · The de Hartmann’s were part of the high society and so mingled at all the right places to meet other influential people, musicians, artists and writers. They were also members of the Theosophical Society in Russia, which had been growing in membership over the last couple of years and finally its first official lodges in St Petersburg in 1908.

  4. Vor einem Tag · From 1900 on, thanks to the positive reception his ideas received from Theosophists, Steiner focused increasingly on his work with the Theosophical Society, becoming the secretary of its section in Germany in 1902. During his leadership, membership increased dramatically, from just a few individuals to sixty-nine lodges.

  5. Vor 5 Tagen · These are the three essential works for studying Helena P. Blavatasky's work and Theosophy.See my other shorts for more guides to Theosophy and Madame Blavat...

  6. Vor einem Tag · The Theosophical Society, under the leadership of figures like Helena Petrovna Blavatsky, emphasized the study of ancient texts and spiritual practices from around the world. They believed that beneath the surface of all religious traditions lay a core of universal truths, accessible to those who sought them with an open mind and pure heart. This pursuit of hidden wisdom aligns with the Arcane ...

  7. Vor 6 Tagen · It is not a book of research, for example, in the sense of a certain Psychical Society, nor is it the product of a school, like the last contri- bution, let us suppose, to the prolonged parable of Theosophy in the West. It assumes of necessity in the reader a recog- nition— however, for the rest, dilettante — that, in the last resource, there are a few questions only which can be held to ...