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Thomas Cajetan OP (* 20. Februar 1469 als Jacopo de Vio in Gaeta, daher der Herkunftsname Gaëtanus, Gaetano oder Cajetan; † 10. August 1534 in Rom) war von 1508 bis 1518 Ordensgeneral der Dominikaner, Kardinal der Titelkirche Santa Prassede, päpstlicher Legat und Begründer des Neuthomismus in der Renaissance. Cajetan forderte 1518 Martin ...
Thomas Cajetan, OP (/ ˈ k æ d ʒ ə t ən /; 20 February 1469 – 9 August 1534), also known as Gaetanus, commonly Tommaso de Vio or Thomas de Vio, was an Italian philosopher, theologian, the Master of the Order of Preachers 1508 to 1518, and cardinal from 1517 until his death.
Thomas Cajetan OP (* 20. Februar 1469 als Jacopo de Vio in Gaeta, daher der Herkunftsname Gaëtanus, Gaetano oder Cajetan; † 10. August 1534 in Rom) war von 1508 bis 1518 Ordensgeneral der Dominikaner, Kardinal der Titelkirche Santa Prassede, päpstlicher Legat und Begründer des Neuthomismus in der Renaissance.
Cajetan (born Feb. 20, 1468/69?, Gaeta, Naples—died Aug. 10, 1534?, Rome) was one of the major Catholic theologians of the Thomist school.
- The Editors of Encyclopaedia Britannica
Deutsche Biographie - Cajetan, Thomas. Cajetan, Thomas. Lebensdaten. 1469 – 1534. Geburtsort. Gaeta. Sterbeort. Rom. Beruf/Funktion. Kardinallegat ; Dominikaner ; Katholischer Theologe ; Philosoph ; Kardinal ; Hochschullehrer ; Diplomat. Konfession. katholisch. Normdaten. GND: 118518348 | OGND | VIAF: 49196005. Namensvarianten. Thomas Cajetan.
3. Aug. 2022 · Cardinal Thomas Cajetan (l.c. 1468-1534) was a Catholic theologian and philosopher best known for his disputations with Martin Luther (l. 1483-1546) beginning in 1518. Cajetan, a philosophical Humanist, was thought to have had the best chance of convincing Luther face-to-face of his errors and, when he failed, devoted himself to ...
Thomas Cajetan, also known as Thomas de Vio, was one of the most significant figures in the Thomistic revival of the sixteenth century and in the development of Neo-Thomism in the late nineteenth and twentieth centuries. His lasting contributions were as a commentator on Thomas’ philosophy.
