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Sie war die Tochter des Fürsten Suppabuddha und seiner Frau Pamita aus dem Stamm der Shakya. Im Alter von 16 Jahren wurde sie mit ihrem Cousin vermählt, dem gleichaltrigen Shakya-Prinzen Siddhartha. Im Alter von 29 Jahren gebar Yasodharā den gemeinsamen Sohn Rāhula, den sie im Palast des Fürsten Suddhodana als neuen Thronfolger aufzog ...
t. e. Yaśodharā ( Pali: Yasodharā, Sanskrit: यशोधरा, romanized : Yaśodharā) was the wife of Prince Siddhartha — until he left his home to become a śramaṇa — the mother of Rāhula, and the sister of Devadatta. [3] [4] She later became a Bhikkhunī and is considered an arahatā.
- c. 485 BCE (aged 78)
- Siddhartha
In all of these texts (and so many more), Yasodhara expresses the loss that we all understand when we watch our loved ones go. Non-attachment is, without a doubt, one of the most pivotal concepts in Buddhist literature. It is on every page, in every sermon, depicted in story form on every temple wall (or just about).
Yaśodharā (P. Yasodharā; T. grags 'dzin ma གྲགས་འཛིན་མ་; C. yeshutuoluo) was the wife of Siddhartha Gautama and the mother of his son Rāhula. In the Pali tradition, she is often referred to as Rāhulamātā, "the mother of Rāhula." She later became a monastic ( bhikkhunī) and attained arhathood .
Yasodhara starb zwei Jahre vor dem Parinirvana des Buddha, im Alter von achtundsiebzig Jahren. Gemäß den Legenden aus Buddhas Leben traf Yasodhara Siddhartha zum ersten Mal in ihrem vorherigen Leben. Zu dem Zeitpunkt identifizierte ein Brahmane namens Sumedha den aktuellen Buddha Dipankara als den zukünftigen Buddha.
31. März 2023 · This is the story of Yasodhara, the woman who was married to the one who became the Buddha. Yasodhara is not the focus of most early Buddhist texts. The literature preserves fragments of her life, but the focus is (unsurprisingly) usually on her husband. The literature is genuinely scant where she is concerned—particularly ...
View Links. View Glossary Contributed by Nalini Balbir. The Story of Yaśodhara is one of the most important Jain tales and has been passed down through the centuries in all the languages Jains have used. It is a good representative of religious teaching in narrative form – dharma - kathā.
