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  1. In philosophy (often specifically metaphysics), the absolute, in most common usage, is a perfect, self-sufficient reality that depends upon nothing external to itself. In theology, the term is also used to designate the supreme being.

  2. Philosophy defines God as pure Mind from the human standpoint and perfect Reality from the cosmic one. The time has indeed come for us to rise to meditate upon the supreme Mind. It is the source of all appearances, the explanation of all existences. It is the only reality, the only thing which is, was, and shall be unalterably the same. Mind ...

  3. The Phenomenology of Spirit ( German: Phänomenologie des Geistes) is the most widely-discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind.

    • G. W. F. Hegel, H. C. Brockmeyer, W. T. Harris
    • Germany
    • 1807
    • Phänomenologie des Geistes
  4. Immanuel Kant (1724-1804) was one of the most important philosophers of the Enlightenment Period (c. 1650-1800) in Western European history. This encyclopedia article focuses on Kant’s views in the philosophy of mind, which undergird much of his epistemology and metaphysics.

  5. Metzler Lexikon Philosophie Absolut, das Absolute. In attributiver Verwendung bedeutet a.: unbedingt, vollkommen (im Ggs. zu relativ), notwendig (im Ggs. zu bloß hypothetisch); in substantivischer Verwendung bedeutet das A. die Vorstellung einer unbedingten Instanz.

  6. Absolute Idealism can generally be characterized as including the following principles: (1) the common everyday world of things and embodied minds is not the world as it really is but merely as it appears in terms of uncriticized categories; (2) the best reflection of the world is not found in physical and mathematical categories but in terms ...

  7. in The Oxford Dictionary of Philosophy (2 rev) Length: 576 words. 19th-century version of idealism in which the world is equated with objective or absolute thought, rather than with the personal flux of experience, as in subjective idealism.