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Philosophy defines God as pure Mind from the human standpoint and perfect Reality from the cosmic one. The time has indeed come for us to rise to meditate upon the supreme Mind. It is the source of all appearances, the explanation of all existences. It is the only reality, the only thing which is, was, and shall be unalterably the same. Mind ...
In philosophy (often specifically metaphysics), the absolute, in most common usage, is a perfect, self-sufficient reality that depends upon nothing external to itself. In theology, the term is also used to designate the supreme being.
13. Feb. 1997 · 3.1 Books. 3.1.1 Phenomenology of Spirit. 3.1.2 Science of Logic. 3.2 Hegel’s Encyclopaedic System and its Expansions. 3.2.1. Philosophy of Nature. 3.2.2 Philosophy of Subjective and Objective Spirit. 3.2.3 Philosophy of Absolute Spirit. Bibliography. German Works. English Translations of Key Texts. Secondary Literature.
Metzler Lexikon Philosophie Absolut, das Absolute. In attributiver Verwendung bedeutet a.: unbedingt, vollkommen (im Ggs. zu relativ), notwendig (im Ggs. zu bloß hypothetisch); in substantivischer Verwendung bedeutet das A. die Vorstellung einer unbedingten Instanz.
The Philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular ...
Absolute Idealism can generally be characterized as including the following principles: (1) the common everyday world of things and embodied minds is not the world as it really is but merely as it appears in terms of uncriticized categories; (2) the best reflection of the world is not found in physical and mathematical categories but in terms ...
8. Nov. 2021 · I attempt to show that, despite his rather divergent usages, eventually three fundamental meanings and coordinated levels of the “absolute” can be differentiated in his thought: the epistemological (absolute evidence and ego), the ontological (intersubjectivity), and the theological or metaphysical level (God).
