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  1. 2. Mai 2024 · Binah (Understanding): Binah symbolizes divine understanding and the womb of creation. Chesed (Mercy): Chesed, also known as Gedulah (Greatness), represents the benevolent and giving aspect of the divine. Geburah (Severity): Geburah, also called Din (Judgment) or Pachad (Fear), symbolizes the energies of discipline, discernment, and ...

  2. Vor 2 Tagen · Binah (Understanding) Binah represents understanding and contemplation . It reflects the maternal aspect of the divine, nurturing and giving shape to creation. The divine name is Jehovah Elohim, translated as “The Lord God.” Archangel Tzaphkiel, connected to Binah, is a source of divine understanding and patience. Chesed (Mercy)

  3. 9. Mai 2024 · Meaning: Netzach, meaning "eternity" or "victory," represents the divine attribute of endurance, victory, and triumph. Symbolism: Netzach symbolizes the eternal aspect...

  4. Vor 2 Tagen · Path 1: Aleph (א) Meaning: Unity, the Air element, the breath of life, connecting Keter and Chokhmah. Symbolizes the beginning and the essential oneness of all creation. Path 2: Beth (ב) Meaning: House, the container of life, connecting Keter and Binah. Represents wisdom coming into understanding.

  5. Vor 4 Tagen · The matrix that is the Universe has Binah as the mother and the galgal as her womb. The Galgal is the womb from which one is re-born to the spiritual plane (the sacrament of baptism as the re-birth through the fire, air and water of the Holy Spirit). Time extends between Chakmah and Binah, but there is also the extension from Keter to Malkhut.

  6. In this case, we are speaking about Binah which is the third Sephirah in connection with Saturn, in relation to the 3rd Commandment- We have to keep the Sabbath holy. This means to operate with the powers of the Holy Spirit so that we can Self-realize ourselves.

  7. 5. Mai 2024 · In reality, hokhmah and binah are indivisible and inseparable aspects of kether, the One.” (Leo Schaya, The Universal Meaning of the Kabbalah, UNWIN paperbacks, London, 1989, p. 75).