amazon.de wurde im letzten Monat von mehr als 1.000.000 Nutzern besucht
Wählen Sie aus einer großen Auswahl an Sprachbüchern zu Toppreisen. Jetzt kaufen! Entdecken Sie Bücher von Topautoren und finden Sie das richtige Buch für Ihre Bedürfnisse.
- Kundenservice
Erfahren Sie mehr über unseren
Kundenservice.
- Kostenlose Lieferung
Bestellen Sie jetzt und
erhalten Sie kostenlose Lieferung.
- Kundenservice
Suchergebnisse
Suchergebnisse:
code of canon law . table of contents . introduction. book i. general norms. title i. ecclesiastical laws (cann. 7 - 22) title ii. custom (cann. 23 - 28) title iii. general decrees and instructions (cann. 29 - 34) title iv. singular administrative acts (cann. 35 - 93) chapter i. common norms; chapter ii. singular decrees and precepts; chapter ...
Canon Law Abstracts. A review of periodical literature in Canon Law by members of the. Canon Law Society of Great Britain and Ireland. containing references for canon law articles. published from 1995 to the present. A summary of the content of each article referred to can be found.
- Overview
- Nature and significance
- Historical and cultural importance of canon law
- Problems in the study of canon law and its sources
canon law, body of laws made within certain Christian churches (Roman Catholic, Eastern Orthodox, independent churches of Eastern Christianity, and the Anglican Communion) by lawful ecclesiastical authority for the government both of the whole church and parts thereof and of the behaviour and actions of individuals. In a wider sense the term includes precepts of divine law, natural or positive, incorporated in the canonical collections and codes.
Although canon law is historically continuous from the early church to the present, it has, as a result of doctrinal and ecclesiastical schisms, developed differing, though often similar, patterns of codification and norms in the various churches that have incorporated it into their ecclesiastical frameworks. The canon law of the Eastern and Western churches was much the same in form until these two groups of churches separated in the Schism of 1054. In Eastern Christianity, however, because of doctrinal and nationalistic disputes during the 5th–7th century, several church groups (especially non-Greek) separated themselves from the nominal head of Eastern Christianity, the patriarch of Constantinople, and developed their own bodies of canon law, often reflecting nationalistic concerns.
Canon law in the Western churches after 1054 developed without interruption until the Reformation of the 16th century. Though other churches of the Reformation rejected the canon law of the Roman Catholic Church, the Church of England retained the concept of canon law and developed its own type, which has acceptance in the churches of the Anglican Communion.
Canon law has had a long history of development throughout the Christian era. Not a static body of laws, it reflects social, political, economic, cultural, and ecclesiastical changes that have taken place in the past two millennia. During periods of social and cultural upheaval the church has not remained unaffected by its environment. Thus, canon law may be expected to be involved in the far-reaching changes that have come to be anticipated in the modern world.
Britannica Quiz
Christianity Quiz
A church is defined as a community founded in a unity of faith, a sacramental fellowship of all members with Christ as Lord, and a unity of government. Many scholars assert that a church cannot exist without authority—i.e., binding rules and organizational structures—and that religion and law are mutually inclusive. Thus, the calling of a church le...
Canon law has functioned in different historical periods in the organization of the church’s liturgy, preaching, works of charity, and other activities through which Christianity was established and spread in the Mediterranean area and beyond. Canon law, moreover, had an essential role in the transmission of Greek and Roman jurisprudence and in the reception of Justinian law (Roman law as codified under the sponsorship of the Byzantine emperor Justinian in the 6th century) in Europe during the Middle Ages. Thus it is that the history of the Middle Ages, to the extent that they were dominated by ecclesiastical concerns, cannot be written without knowledge of the ecclesiastical institutions that were governed according to canon law. Medieval canon law also had a lasting influence on the law of the Protestant churches. Numerous institutions and concepts of canon law have influenced the secular law and jurisprudence in lands influenced by Protestantism—e.g., marriage law, the law of obligations, the doctrine of modes of property acquisition, possession, wills, legal persons, the law of criminal procedure, and the law concerning proof or evidence. International law owes its very origin to canonists and theologians, and the modern idea of the state goes back to the ideas developed by medieval canonists regarding the constitution of the church. The history of the legal principles of the relation of sacerdotium to imperium—i.e., of ecclesiastical to secular authority or of church to state—is a central factor in European history.
Students save 67%! Learn more about our special academic rate today.
Because of the discontinuity that has developed between church and state in modern times and the more exclusively spiritual and pastoral function of church organization, scholars in canon law are searching for a recovery of vital contact among canon law and theology, biblical exegesis (critical interpretive principles of the Bible), and church history in their contemporary forms. Canon law scholars are also seeking a link with the empirical social sciences (e.g., sociology, anthropology, and other such disciplines), which is required for insight into and control of the application of canon law. The study of the history of canon law calls not only for juridical and historical training but also for insight into contemporary theological concepts and social relationships. Many sources, such as the documents of councils and popes, are often uncritical and found only in badly organized publications, and much of the material exists only in manuscripts and archives; frequently, the legal sources contain dead law (i.e., law no longer held valid) and say nothing about living law. What does and does not come under canon law, what is or is not a source of canon law, which law is universal and which local, and other such questions must be judged differently for different periods.
The function of canon law in liturgy, preaching, and social activities involves the development and maintenance of those institutions that are considered to be most serviceable for the personal life and faith of members of the church and for their vocation in the world. This function is thus concerned with a continual adaptation of canon law to the circumstances of the time as well as to personal needs.
Canon Law at the Crossroad. edited by: Felix Wilfred, Andrés Torres Queiruga, and Enrico Galavotti. Full translations of this edition are available in the following languages: English – Español – Deutsch – Italiano – Português. Editorial. anon law is a practical legal instrument to serve the life of the people of God.
CODE OF CANON LAW. BOOK II. THE PEOPLE OF GOD. PART I. THE CHRISTIAN FAITHFUL. TITLE I. THE OBLIGATIONS AND RIGHTS OF ALL THE CHRISTIAN FAITHFUL (Cann. 208 - 223) TITLE II. THE OBLIGATIONS AND RIGHTS OF THE LAY CHRISTIAN FAITHFUL (Cann. 224 - 231) TITLE III.
The Jurist is the only scholarly journal published in the U.S. devoted to the study and promotion of canon law. Published by CUA Press for the School of Canon Law
1. Juni 2021 · New Book VI of the Code of Canon Law, 01.06.2021. BOOK VI. PENAL SANCTIONS IN THE CHURCH. PART I. OFFENCES AND PUNISHMENTS IN GENERAL. TITLE I. THE PUNISHMENT OF OFFENCES IN GENERAL. Can. 1311 — § 1. The Church has its own inherent right to constrain with penal sanctions Christ’s faithful who commit offences.
