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25. Apr. 2024 · Subjects Of Study: Judaism. Emmanuel Lévinas (born December 30, 1905 [January 12, 1906, Old Style], Kaunas, Lithuania—died December 25, 1995, Paris, France) was a Lithuanian-born French philosopher renowned for his powerful critique of the preeminence of ontology (the philosophical study of being) in the history of Western ...
- Richard Wolin
13. Mai 2024 · Emmanuel Levinas Ethik und Unendliches Gespräche mit Philippe Nemo Aus dem Französischen von Dorothea Schmidt Herausgegeben von Peter Engelmann Passagen Verlag Inhalt Vorwort 11 1. Bibel und Philosophie 15 2. Heidegger 27 3. Das „Es-gibt" 35 4. Die Einsamkeit des Seins 41 5. Die Liebe und die Kindesbeziehung 49 6. Geheimnis und Freiheit 57 7. Das Antlitz 63 8. Die Verantwortung für den ...
25. Apr. 2024 · The existing scholarly consensus maintains that (1) Levinas responded to the rise of pagan Hitlerism by opposing it to a Jewish conception of transcendence and (2) this putative contrast involved a critique of Heidegger’s thought, which Levinas identified with pagan Hitlerism.
29. Apr. 2024 · Brace yourself for a mind-opening journey into the depths of moral reasoning and ethical principles. Audio: elevenlabs.io. Explore the groundbreaking philosophy of Emmanuel Levinas as we...
14. Mai 2024 · WHO IS EMMANUEL LEVINAS?Emmanuel Levinas (1906–1995) was a French philosopher of Lithuanian Jewish descent. He is widely regarded as one of the most importan...
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6. Mai 2024 · This study aims to reveal a forgotten polemic between the philosopher Emmanuel Levinas (1906–1995) and the historian of Kabbalah Gershom Scholem (1897–1982). While this years-long polemic culminated in the 1960s in a well-developed criticism by Levinas of Scholem's study of Jewish messianism, it began with a newly discovered ...
25. Apr. 2024 · This paper engages with the writings of Emmanuel Levinas (1906–95) and the secondary literature as they pertain to the question of whether a Levinasian politics is possible. I begin by outlining Levinas's first major phenomenological work, 'Totality and Infinity' (1962), and placing it in conversation with Heidegger's 'Being and ...
