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3. Mai 2002 · A re-assessment of Bohr's philosophy of quantum mechanics is made by Whitaker (2004) on the basis of Clifton and Halvorson's and Dickson's works and in the light of quantum information theory. Besides these attempts to apply Bohr's notion of complementarity to the contemporary discussions of the interpretation of quantum mehanics and quantum field theory there is an ongoing attempt to ...
1. Juni 2018 · Finally, moving to Quantum Field Theory, we find that the problem of non-locality is exacerbated. Philosophy of quantum physics is aimed at philosophers with an interest in physics, while also ...
24. März 2002 · (See the section on the measurement problem in the entry on philosophical issues in quantum theory.) However, it differs in two aspects. First, it parallels only the second part of the collapse postulate, the Born Rule, and second, it is related only to part (ii) of the MWI, the connection to our experience, and not to the mathematical part of ...
30. Nov. 2004 · Quantum Approaches to Consciousness. First published Tue Nov 30, 2004; substantive revision Thu Apr 16, 2020. It is widely accepted that consciousness or, more generally, mental activity is in some way correlated to the behavior of the material brain. Since quantum theory is the most fundamental theory of matter that is currently available, it ...
15. Aug. 2019 · In particular, Maudlin extensively considers how these theories address two (connected) issues related to the requirements of ontological and dynamical clarity that a quantum theory must satisfy. The first regards the relation between the evolution of the quantum state -- which, for a system with many spatial degrees of freedom, is represented by a wavefunction defined not on physical space ...
15. Feb. 2000 · Each individual is understood to be identical to itself. This may seem like a form of the property-based approach we started with, but self-identity is a rather peculiar kind of property. As we’ll see, denying that quantum objects are self-identical may be one way of capturing the idea that they are non-individuals.
This philosophical theory is said to “take tense seriously” and is called the tensed theory of time. The theory claims that, when we learn the truth-values of certain tensed sentences, we obtain knowledge which tenseless sentences do not and cannot provide, for example, that such and such a time is the present time.
