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The ontic, Sartre’s being-in-itself, is the source of being, the that -ness of experience. All we can justifiably say is that the ontic is, but anything beyond that will be a statement about the world as it is in our experience, and not about the world-in-itself. I will in the following trace his wavering between these two ontological positions.
Vor 4 Tagen · Jean-Paul Sartre, dessen Geburtstag sich am 21. Juni 2005 zum hundertsten Male jährt, hat durch sein Denken und sein Engagement eine ganze Epoche geprägt. Hans-Martin Schönherr-Mann stellt Sartres intellektuelle Existenz vor und führt den Leser durch Sartres Werk. Er wird dabei von der Frage geleitet, inwieweit Sartres ...
Vor einem Tag · Jean-Paul Sartre Écouter [ʒ ɑ̃ p o l s a ʁ t ʁ] [n 1] est un philosophe et écrivain français, né le 21 juin 1905 dans le 16 e arrondissement de Paris et mort le 15 avril 1980 dans le 14 e arrondissement . Représentant du courant existentialiste , il a marqué la vie intellectuelle et politique de la France de 1945 à la fin des années 1970. Écrivain prolifique, fondateur et ...
Vor einem Tag · share. The essays collected in this volume focus on the Ancient Greeks’ perception of foreigners and of foreign lands as potential sources of knowledge. They aim at exploring the hypothesis that the most adventurous intellectuals saw foreign lands and foreigners as repositories of knowledge that the Greeks σοφοί had to engage with, in ...
Vor einem Tag · Clockwise from top left: Søren Kierkegaard, Simone de Beauvoir, Jean-Paul Sartre, Friedrich Nietzsche. Existentialism is a form of philosophical inquiry that explores the issue of human existence. [1] [2] Existentialist philosophers explore questions related to the meaning, purpose, and value of human existence.
Exploring Sartre's Theory of Motivation: Freedom and Authenticity - Psychology Fanatic Published last night. psychologyfanatic.com Open. Share Add a Comment. Be the first to comment Nobody's responded to this post yet. Add your thoughts ...
Vor einem Tag · However, as Sartre has stressed, resorting to Husserl’s analysis in the Cartesian Meditations, we have an experience of the others even before knowing them because the others are essential to us in the process of world constitution (, p. 278). When Sartre says that I see the other in a table I am now perceiving, he means that the table is there for us both to see, that the other can see the ...
